2nd International Film Festival audience

2nd International Film Festival in New York

New York Film Center organized its 2nd International Film Festival in Jackson Heights from June 19 to 21, 2014. The event was held in the afternoons. Fourteen films—three feature-length and eleven shorts—were screened at the event. Eleven were from Bangladesh, one from India, one from Sri Lanka, and one from the USA. Nine were nonfiction, and five were fiction. There was a panel discussion on the closing day. A small English souvenir with program details was published. The event was entirely free.

This festival is an excellent initiative as it may showcase Bangladeshi films and films from other countries, encourage independent filmmakers to make responsible films, build curious audiences, and provide a platform to compare and compete with other film festivals.

The festival seemed like a success! Plenty of audience showed up, which was encouraging. The location—Jackson Heights—was convenient for people to attend. The organizers advertised the festival in local Bangladeshi newspapers, distributed postcards, and arranged a press conference. Donors, sponsors, and advertisers provided financial contributions, and local Bangladeshi media outlets reported the event. There was some collaboration from the Bangladesh and Sri Lankan consulates, too. Even with hectic efforts, the festival was a success.

2nd International Film Festival

There are three major observations about the festival:

  • On the first day, the festival opened with ‘Not a Penny Not a Gun’ – a short doc by Makbul Chowdhury, and ended with ‘The Drummer’ – a film by Tanvir Mokammel. The organizers asked some notable personalities to express their thoughts on the film – The Drummer – just after the screening. However, one was too quick to say something; he needed more time to reflect. For another, it was too emotional to say anything! However, they talked a few words about the film at the end. If a discussion had been necessary, it would have been better if general audiences had been included. Most of the time, these one-sided, staged talks are not so interesting. The experts unintentionally bored the audience with their ‘expert’ opinion (visible from the panel discussion on 2nd day). Let’s keep ‘banjona’ ‘dotona’ ‘nondon thotho’ related issues for lecture room event. The festival can be light, entertaining, inclusive, intuitive, and innovative without these lecture-style discussions.
  • Next time, the organizers can ensure enough up-to-date event information is available online. It was hard to find any information about this festival online and the festival’s Facebook event page did not provide sufficient and timely information.
  • Cell phone, cell phone, cell phone! It is very rude and mega-obnoxious to let your cell phone ring loudly in the middle of a film. This happened ever day. Please audience, put your ‘ego-ring’ into silence or keep vibrating in style!

Even though it was hectic and restless and needed some effective organization, the festival was a great start. It can only go better with better planning. Cheers to all who were part of this festival, and a wholehearted big congratulations to the organizers.

The following films were shown at the 2nd International Film Festival:

June 19, 2014 Screening:

Not a Penny Not a Gun by Mokbul Chowdhury, Bangladesh, 39 mins
The effort of Bangladesh in Britain during the 1971 Liberation War is explored through the journey of a son searching for his father’s footsteps. His father, Azizul Haque Bhuia, was the convener of the Action Committee of the Liberation of Bangladesh, who left England in 1972 just after a week of the freedom of Bangladesh. In 2006, when Azizuf Haque Bhuia passed away, he was denied the recognition of a ‘Freedom Fighter’ and a state funeral which is given to freedom fighters. The local district office informed his family that they did not consider him a ‘Freedom Fighter’ as he was abroad in 1971 and he did not fight with a Gun. A documentary, for the first time, captured the stories and emotions of real people that remain missing from the glorious history of the Liberation War of Bangladesh.
Narmeen by Dipti Gupta, India, 18 mins
Narmeen is about the loss of identity and association in the trying times of the partition of India. Noor, a young woman grieving the death of her daughter, is torn between moving to a new country and holding on to the last vestiges of memory that she has. Unable to come to terms with reality, she exists in a dreamlike state. When a Sikh refugee comes in the neighborhood from the ‘other side’, Noor takes a liking for his young son. But her attempts at befriending him are blatantly thwarted by the embittered father. 
Aiaao by Jaami Abdullah Farooq, Bangladesh, 13 mins
Mandi is an ethnic minority who lives in the heart of Saalban of Gazipur. Through their primitive religion was sangsarek, almost all of them migrated to Christian religious festivals and rituals – all their history and heritage are demolished today. In 2004, the Mandi people started protesting when Saalban was announced as an echo park. On 3rd January 2004, police attacked their procession, which resulted in the death of Piren and 100 more injuries. The documentary tends to portray their life and struggles.
The Drummer by Tanvir Mokammel, Bangladesh, 90 mins
During the war in 1971, when the Pakistan army occupied Jibon’s village, Jobon, along with other villagers, tried to flee to India. On the way, the Pakistani soldiers massacred his family members. Jibon survived and, after roaming around the war-ravaged countryside, finally returned to his native village, which was then being brutally ruled by the Razakars, an Islamic auxiliary force collaborating with the Pakistan army. The commander of the Razakars spared Jibon’s life on the condition that he had to play the drum for his marauding force. Jibon’s situation became very ironic, but his humanity and artistic instincts thrived in the end.

June 20, 2014 Screening:

Mechanism by Abid Hossain Khan, Bangladesh, 15 mins
The Mechanism is an experimental documentary film about workers, nature, and a transformation plot with no spoken dialog and no voice-over; it has to be experienced viscerally first and first analyzed because everyone sees differences in them. It’s a kind of exploration of the technological journey in Bangladesh and the effect the transition to Western-style modernization has had on them.
The Strike by Farid Ahmed, Bangladesh, 20 mins
General strike, popularly known as hortal, was first demonstrated in the Indian sub-continent by Gandhi to protest British colonial rule in India, but that was non-violent. Since then, hortal has been a recognized way of articulating political demand, and the forms of hortal demonstration have undergone a massive transformation over the years. It played as a strong instrument of protest in our language movement of 1952, the mass uprising of 1969, 1971 and student movement of 1990. Nowadays, hortals come with violent movements, bloodshed, and sometimes death. Hortal costs a loss of $15 million each day. The film tends to compare between the glorious history of hortal and its present scenario.
The Story Never Be End by Fauzia Khan, Bangladesh, 20 mins
The documentary is a social expression of women about marriage, sexuality, and childbirth. Four decades have passed since the liberation war, and women have advanced significantly during this time. Even now, they cannot decide on marriage, develop a career of their own, take a challenging profession, and earn fame both in the country and abroad. However, women still possess the same position within a family and within a married life. The story of Shukla, Shikoya, Nasrin, Ridita and Ritu in their married life not more than a wife or mother, not more than what was in their moms and grandmas life. From generation to generation, women’s positions and roles remain the same; their freedom in married life is a bird within a cage. This story is about other people who are considered second sex by Simone de Beauvoir.
Mrittika Maya (Earthen Love) by Gazi Rakaye, Bangladesh, 90 mins
Nimai Chandra Pal – best known as Khirmohan, was once a potter. Presently, he owns a potter homestead and a piece of land with a banyan tree. He walks leaning on a stick – the very stick that was once used to turn his potter’s wheel. One of his hands is paralyzed now. Though he doesn’t do pottery anymore because of his old age and failing health, pottery is his life support, just the way the stick scaffolds him to walk. Khirmohan has two sons – Shatyan and Nikhil. Both stay in Dhaka. One works as an office support staff member, and the other runs a shop. They do not regard their father’s profession – they are more willing to sell the ancestral potter homestead, and because of this, Khirmohan doesn’t like his sons. He had a daughter who passed away.

June 21, 2014 Screening:

A Tale of the Hilsha by Polash Rosul, Bangladesh, 22 mins
In the river Meghna, the Hilsa roams freely. The fishermen’s lives rotate around this river and this fish; they cast their nets in the river’s depths and seek the meaning• of life. The river once used to yield a huge amount of Hilsa. The life-cycle of this fish was intractably tied with the lives of the fishermen, for the Hilsa was the staple source of their income. Each fisherman used to have large fishing boats and fishing nets. But conditions have changed. Today, the lives of these fishermen are ensnared in the moneylender’s hands. The Hilsa fish, too, are in short supply. As the fishermen reminisce over the olden days, they are overwhelmed with emotion, and often they turn defiant in anger. A Tale of the Hilsa is a documentary that depicts the frail lives of the Hilsa fish and the Hilsa fishermen.
Bangladesher Ridoy by Saiful Wadud Helal, Bangladesh, 30 mins
Sahabag’s ganajagarana is the biggest documented people uprising in Bangladesh’s history. I took part in this movement from my middle-class background. Looking through the Camera’s viewfinder, I tried to understand a country as old as me. Perhaps, trying to look for the dream of Bangladesh through the eyes of thousands who came to Shahbag with hope. Can it be possible to find that dream Bangladesh standing on the footpath of Shahbag?
Untitled by Peal Chowdhury, USA, 10 mins
‘Untitled’ is a short story about an ordinary boy whose life was filled with happiness at first. But with the company of bad friends, he got addicted to drugs, and his life took a U-turn…He lost his loved ones and was involved in crimes. Thus, he saw his life crumbling in front of his eyes.
The Last Rites by Yasmin Kabir, Bangladesh, 20 mins
‘The Last Rites,’ a silent film by Yasmine Kabir, depicts the ship-breaking yards of Chittagong, Bangladesh – a final destination for ships too old to ply the oceans any longer. Every year, hundreds of ships are sent to yards in Bangladesh. And every year, thousands of people come to these yards searching for jobs. Risking their lives to save themselves from hunger, they breathe in asbestos dust and toxic waste. The elemental struggle between man and metal figures throughout the film, as men carry the weight of steel ropes over their shoulders, pull huge parts of the vessels inland, and bear great metal plates. ‘The Last Rites’ is an allegorical portrayal of the agony of hard labor.
Artist of a Changing World by Anindo Atik, Bangladesh, 30 mins
The film tells the story of a freedom fighter and a committed war photographer, Abdul Hamid Raihan. He and his camera captured and preserved the memories of the glorious War of Independence in 1971. Abdul Hamid Raihan, a freelance photographer from Kushtia, began his historical photographic journey when Bangladesh underwent political transformation. His love for photography started purely out of curiosity at a very young age. His hobby turned him into a serious photographer during the liberation of Bangladesh. His camera became a weapon of great significance – documenting Bengali life, atrocities committed by the occupation army, and the aftermath of a bloody war.
With you Without you by Mansee Kong, Sri Lanka, 90 mins
When lonely wife, tortured pawnbroker Sarathsiri meets and marries the beautiful, enigmatic Selvi, he thinks he has finally found a way to put his past behind him. But a chance visit from an old friend opens up wounds that threaten to tear open the barely healing fabric of a mutilated nation coming to grips with the unspeakable cost of a third-year civil war. Would you love to help them cross the bridge? Or will the past continue to color the present?
International Bangla Festival & Book Fair, NYC

Bangla Festival & Book Fair in NYC

Bangla Utshob and Boimela
Bangla Utshob & Boimela

Muktadhara Foundation organized a 3-day-long International Bangla Festival & Book Fair at the William Cullen Bryant High School of Long Island City from June 13 to 15, 2014. According to the organizer, it was their 23rd Bangla Book Fair. The fair was attended by many people, mostly of Bangladeshi origin. Some attendees were from West Bengal, a state in India, and others from Europe. Hence, it was international in nature.  The objectives of the fair 2014 were “to project the cultural heritage of Bengali to expatriate Bangladesh and West Bengal and other communities living in North America. And to build a sustainable link between the expatriate Bengalis and the land where they or their ancestors were born in the field of information exchange, literature, culture & business.”

The Bangla Festival & Book Fair brought together a diverse group of Bangla writers, readers, poets, artists, reciters, musicians, book publishers, and spectators. The event was filled with various programs, including general discussions, literary discussions, a QA session with writers, a song, dance, drama, recitation, a children’s essay competition, a youth forum, photo exhibitions, a writer’s corner, a short film, and more. Different programs were held in various parts of the venue, with some event spaces given names such as the Ali Anowar Room, Salman Khan Room, and Aminul Haque Room. There were also book stalls, clothing and jewelry stalls, food stalls, NGO stalls, and various other types of stalls. A nice souvenir was available, and a program leaflet was always on hand to pick up.

It was a festive, hectic, and inspiring event. I went there for the last two days to enjoy and observe the festival. The list of guests and programs indicates that it was a significant event. Organizing such an event successfully was undoubtedly not an easy job! A big congratulations to organizers, sponsors, attendees, participants, and all interested parties. It was better than a great festival.

Some discussion on technology, sports, and more spotlight on the youth forum could have been given!

I ventured to different parts of the Book Fair and enjoyed them. I, however, also expected a bit more futuristic flavor from the festival. Felt that the festival was past-oriented. Here are my two main observations (and suggestions):

  1. The festival was full of programs, but there was no science or technology-related discussion of any form. Why not? Who knows! Today, our life, ‘liberty’, literature, language, and likings are inundated by so many technological innovations (Facebook, Twitter, sms, apps, robotics, VR, etc). When we are gradually moving from writing to typing, typing to touching, touching to gesturing, and gesturing to ‘thinking’ – hundreds of topics can be thought of to discuss related to science and technology. Let’s do a quick, fun exercise about possible topics: (Again, this is just for fun)
    • ‘The Face of Bangla e-books’,
    • ‘Internet and Bangla Language: Today’,
    • ‘Possibility of a Bangla Bing/Google’
    • ‘One and Unified Bangla Typewriter’,
    • ‘Publishing Top-notch Online Bangla Newspaper’,
    • Bangla Language: Year 2100′,
    • ‘Self-publishing Technology and Bangla Book Publishing’,
    • Moimonshingho Gitika and the Psychology of Bengali’,
    • ‘The Science of Charchapod‘,
    • ‘Neurology of Language: Bangladesh Perspective‘. 
  2. Out of all the programs, I enjoyed the youth forum the most. Okay, I wouldn’t say it’s extraordinarily fancy and fantastic, but it was very dynamic, hopeful, and energetic, and it was in English. This 2-day youth program was “designed, coordinated, conducted, and presented by second-generation Bengalis“. Young Bangladeshi-Americans presented and discussed various topics about entrepreneurship, politics, the importance of volunteering, the first-generation immigrant experience, the history of Bangladesh, making films in the USA, community connection through photography, responses to domestic violence, etc. Even with a poor audio system, and hard to show their slides (due to bright light in the room), the youth presenters tried their best to make it interesting, informative, and engaging. The discussion was entirely in English, which was natural and the right thing to do. While adults debated whether the new generation of Bangladeshi-Americans should learn Bangla to be considered Bengali, in the next room, the young were busy presenting their ideas in full swing in English. Unfortunately, not enough first-generation audiences were there to listen to them! A meaningful dialogue/conversation between the first and the second generation immigrants about how to represent Bengali could have been arranged! What the new generation of Bangladeshi Americans thinks of Bengali culture remains unknown.

Other observations of the Bangla Book Fair, where things can be done differently:

  • The photo exhibition of the Bangladesh Liberation War 1971 on the 2nd floor was an excellent inclusion. This should have been given more highlights. I almost missed it! The photo exhibition by Pavel Rahman was also interesting and perhaps a bit nostalgic for adult-enough Bangladeshis. It could have been displayed in a corner by creating a more appropriate atmosphere.
  • Organizers can utilize the internet to provide more information. A few simple spelling mistakes on the home page could be avoided where ‘New York’ became ‘Ney York’, ‘Bengali’ became ‘Benglai‘, etc. (Now, I am concerned about my mistakes!)
  • The event is over now. If someone needs information about this festival (such as writings, pictures, or videos) in the coming years, how will they obtain it? Archiving the event program is an important task that can be accomplished.
  • Next time, maybe a big prominent display at the venue entrance with clear directions of the room, programs, time etc. can be displayed; audio system can be improved, etc.

Lastly, looking beyond the limit is like loving the limitless – this occasion was a good practice of that. Thanks again, for organizing such a fantastic event.

Doodle 4 Google winner Audrey Zhang

From Google Doodle to clean water in Bangladesh

From Google Doodle to clean water in Bangladesh? Well, yes, sometimes it is unexpected but not impossible in today’s so much connected world – as long as someone is thinking and dreaming big to do just that!

11-year old Audrey Zhang of New York is the winner of 2014 Doodle 4 Google competition. She won out of more than 100,000 submissions, 250 state finalists, 50 state winners, and 5 national age group winners. This year’s theme was “draw one thing to make the world a better place.” Audrey Zhang’s submission was based on her idea of transformative water purifier. Her piece, titled “Back to Mother Nature,” depicts an elaborate water-cleaning machine. She created a whole world around the device – one populated by humans, a whale in a top hat and dragons.

She wrote: “To make the world a better place, I invented a transformative water purifier. It takes in dirty and polluted water from rivers, lakes, and even oceans, then massively transforms the water into clean, safe and sanitary water, when humans and animals drink this water, they will live a healthier life.”

Later, Zhang worked with a team of artists at Google to animate her drawing. It is on the Google home page from June 9th.

Audrey Zhang’s win translate into $30,000 college scholarship money for herself, $50,000 Google for Education technology grant for her school and a google.org donation of $20,000 in her name to charity:water toward providing clean water to schools in Bangladesh.

Her win is good news for Bangladesh as some schools there will get clean and safe water!

It’s amazing to think sometimes that a simple dream of solving a problem on a piece of paper can provide life saving essentials to someone who lives other side of the world! Indirectly but inevitably, Audrey Zhang have touched the life of some Bangladeshi school children. Congratulations to Audrey Zhang!

Hope charity:water will tell the story of Audrey Zhang, her Google Doodle, her dream of making a transformative water purifier to Bangladeshi kids who will be beneficial from this donation. May be one day those Bangladeshi kids will be transformed to dream wild, think big, and change the life of others too!

Searching for the Bangladesh Society

Searching for the Bangladesh Society

New York City Comptroller's Invitation
New York City Comptroller’s Invitation

The other day, as a member of a group, I received an email, stating that on the eve of Asian American & Pacific Islander Heritage Month, New York City Comptroller’s office decided to honor the following honorees:

  • Dil AfrozNargis” Ahmed, President, Bangladesh Society
  • Tiloma Jayasinghe, Executive Director, Sakhi for South Asian Women
  • Grace Lyu-Volckhausen, Founding Board Member, Korean American League for Civic Action
  • Cao K. O, Former Executive Director, Asian American Federation, and
  • Liu Tee Shu, President, Flushing Chinese Business Association

The person who forwarded the email to us noticed that the President of the Bangladesh Society is one of the honorees and therefore, I assume, the sender felt that someone might be interested in this event. – And there I was! My interest was to know more about the Bangladesh Society and it’s honorable president as well as other honorees and their organizations. I tried to ‘google’ their names and names of their organizations. It was very easy to get information about following four honorees:

However, it was difficult to find any reliable information about other honoree – Dil AfrozNargis” Ahmed, and her organization, Bangladesh Society.

Searching online (using Google, Bing, Yahoo), “Dil AfrozNargis” Ahmed” and “Bangladesh Society” gave me some pictures of Ms. Dil Afroz and almost no information about Bangladesh Society. Searching with different variations (Bangladesh Society Inc, Bangladesh Society USA, etc.) was equally futile. However, the search for Bangladesh Society gave me names of few same/similar organizations but no information about the Society itself and its activities. A Facebook page with the same organization’s name has almost no information! There is no way to know whether this is indeed the Society’s Facebook page or not!

It seems like that the Bangladesh Society does not have any website, therefore, it is almost impossible to find any pertinent information about the Society, its activities or programs, its origin, its history, its staff etc.

Not finding information about the Bangladesh Society online certainly does not mean that the Society is not active or not beneficial to  the community. It simply raise a question – when many other ethnic communities (above honorees for example) have their online presence, why Bangladesh Society cannot maintain some kind of web presence?

According to some 3rd party unverified sources [here] and [here], Bangladesh Society is more than 37 years old and has more than 10,000 active members. How Bangladesh Society keep in touch with their vast number of members? Perhaps they are using phone, emails, personal contacts etc. However, anyone interested in knowing about the Bangladesh Society’s history, programs, activities, reasearch, impact, contribution, events will be disappointed by the lack of information about this long-standing organization as there is no way to know if you are an outsider.

By creating quality online contents, the Bangladesh Society can promote Bangladeshi culture more widely and effectively.
The Bangladesh Society can increase their effectiveness to promote Bangladeshi culture abroad by being more visible online. By using internet technology widely, wisely, effectively and timely, the Society can provide essential information to all. Creating and maintaining quality contents on a regular interval will also help the Society to attract more curious audience.

A Woman’s War: Bangladesh

Kakon Bibi, photo by Elizabeth Herman
Kakon Bibi, photo by Elizabeth Herman

Elizabeth D. Herman is a New York based freelance photographer and researcher. Since 2010, she has been working on a photography and oral history project called, ‘A Woman’s War‘ – which documents the lives of women engaged in recent conflicts worldwide, as well as their struggle for justice, rights, and their identity as female fighters. As part of the project, she has travelled five countries and documented stories of 116 women in Egypt, Vietnam, Northern Ireland, Bosnia and Bangladesh. The project is a valuable contribution from historical point of view as well as women’s study.

Elizabeth worked in Bangladesh as a Fulbright Fellow to research on how politics influence the writing of national histories in textbooks. While there, she also kept working on ‘A Woman’s War’. She explored the experiences of Bangladeshi female combatants both during and after war of 1971.

Women’s role and suffering in the Liberation War of Bangladesh is still largely unknown. The women who were raped during the war of 1971 was given the title ‘Birangona’ (heroine) by the then government. Some benefits were given to them, but they were meager and mostly indirect – like, money and land rewards were offered to men who married the women. But in a country where rape is a serious stigma and consider women’s fault, the title ‘Birangona’ turned into a title of shame! Even though thousands of women were raped, tortured, handicapped, and suffered mental and physical abuse by the Pakistani Army, they failed to tell their stories because of social embarrassment. On the other hand, many women actively participated in the war. Some worked as spies, some risked their lives to help and train ‘mukti-joddhas’ (freedom fighters). They want to tell the stories of their struggle honorably. Elizabeth Herman provided some of them that opportunity.  Here are six Bangladeshi women’s story:

 

I have lived with these wounds in both of my legs for my whole life. I got them while fighting with Sector 9 in the Liberation War. But the government does not pay me the Freedom Fighter stipend they pay the men. I get no help from the government. Now, my family has nothing.

 

I do not know why some are called mukti juddha but we are called birangona…I used to care for and serve food to other freedom fighters when they would come to our house. Why are we not freedom fighters, too?

 

I sang for the soldiers. Before they would take the field for battle, me and the others girls would gather together and sing to them songs of freedom. Then they would go and fight for our liberation.

 

During the war, I used to hide weapons underneath my sari and bring them to the Freedom Fighters. I would sometimes have to bury them in the middle of the night to hide them from the West Pakistani army.

 

Both of my sons and my husband went off to fight during the war. One of my sons never came back. But I am proud. I am proud to be a war mother and a war wife.

 

As a woman Freedom Fighter I feel proud, all women cannot do what I did; I was not just a housewife or passing my time in India as a refugee. I was fighting for my country.

 

Elizabeth D. Herman is currently working in the US on American female veterans of the wars in Afghanistan and Iraq. Her work has been exhibited in a number of group shows at Tufts, as well as at a solo show at Shadhona Studios in Dhaka, Bangladesh. Her work has been featured in The New York Times, NPR’s All Things Considered, GlobalPost, The Daily Beast/Newsweek, The Independent (Bangladesh), Warscapes, and FotoVisura.

Pictures copyrighted by Elizabeth D. Herman
Photographs from Bangladesh

Bangladesh: Nine Photographers

It was a very cold and windy night when Eyes on Bangladesh started their opening reception of photo exhibition of Bangladeshi Photographers yesterday in New York City. But that all felt nice and warm once I was in front of those photographs! Sometime people’s life, day-to-day events, ordinary places, mundane time do not make sense unless someone sees through the lenses and set them in frames. Taken mostly by young photographers of Bangladesh, these photographs tell the story they feel important, should be told and talked about. The Photographers took these pictures from an activist point of view. They covered issues like social justice, human rights, women empowerment, environmental concern, effects of globalization, slum dwelling, etc. This exhibition is a window of opportunity to see what young Bangladeshis are mostly concern about.

The photographers are all of Bangladeshi origin, mostly young, nine total, seven men and two women, some are already awarded for their talent and work. They are:

Jannatul Mawa’sClose Distance‘ is a series of nine pictures about housemaids and their respective housewives. Housemaids in Bangladesh live very closely with their master’s family under the same roof but have distant parallel relationship. They are dependent on each other but not equal. I liked the simple portrait kind of placement of the subjects. It is interesting to see their body languages, facial expressions, position of their hands and legs, some with bare foot, some are not. Can a picture tell the story of their relationship? Apart from the economic reality, I was mostly interested in seeing who seems to be the happiest of nine!! The pictures have power of drawing you into a mind game.

In Love Story, Shamsul Alam Helal has presented 12 studio pictures of his subjects. They are wild, funny, and colorful. These photos are about dream.  Dreams of ‘we the people of Bangladesh’. Dreams seen through the lenses and printed on paper. Dreams can be daring, delightful, smokey, ephemeral, out of reach, hilarious, even unscrupulous but they are dear to the people who want to scape from reality. Who likes reality wholeheartedly! Do you?

Sarker Protick’s series ‘Of Rivers and Lost Lands‘ is a collection of eight pictures – reminder of a grey apocalypse in progress! With destroyed houses, drowned trees, disappearing villages people are becoming refugees in their own land. They have nowhere to go but live there. Lives are slowly disappearing into the white fogs of point of no return. In Protick’s word: ‘Places I have photographed do not exist anymore. River erosion still continues with dire consequences for this land and community.’

Munem Wasif’s Belonging is a series of photographs of old part of Dhaka city. He tried to capture the chaotic beauty of everyday life of residents there. He wanted to find harmony, connection, and symbolic meaning of what seems like a hi-volume, high pitch, broken electronic sound recorder of life as usual! All his 20 photographs are in black and white.

Saikat Mojumder’s 12 color photographs of slum life is depiction of struggle of arrival of a new life. Life, in abstract sense, do not care whether you are happy or not – it just wants you to bear the sensation of being the container of it.

Taslima Akhter’s photographs are about a disastrous building collapse near Dhaka. More than thousand people died. She took some heart-rending photos of the event. Pure madness to keep a higher living standard in one part of the world is taking life away from other parts of the world.

Rasel Chowdhury photographed the rapidly changing landscapes of Bangladesh and its environmental impact. Green – the color Bangladesh proudly love has been replaced by grayish ruthless presence of bricks, buildings, tires, and pollution. Dusty, dry and grey tone of the photographs fit with the mood of what he wanted convey.

Six photographs of  Rashid Talukder was on display. He is probably most known to many Bangladeshis and aboard. His pictures were about 1971 and perfectly in line with the mood of March 26, the Independence Day of Bangladesh. Some of the photographs I saw before but they never failed to haunt me. 1971 was an absurdly painful, madly destructive time for a nation at birth.

Shumon Ahmed is a visual artist and he works with photo, video, text, sound and compilation of these forms. His installation was also an interesting piece!

Why do it?
The organizers – Eyes on Bangladesh – take all the pain and pleasure to make this exhibition to start a new kind of conversation with other Bangladeshis (and I assume, non-Bangladeshis too). Their questions – Is a potential dialog possible with the parents on wide-ranging issues? Who are the role models in Bangladesh community? Why divide more? Do they have to find and walk the path alone? It seems like they wanted to turn to a more dynamic, more creative, more challenging, more unifying, more critical path than their first generation ‘ancestors’.  They want to understand the root of their ethnicity, be a proud and productive member of a community that are still very small, very new, very vibrant, full of possibilities in the United States. Hope this is an excellent effort towards building a bright future for generations to come.

Are there any connections among these photographers? Well, I think a connection can be made. These pictures speak  about a system of injustice and inhuman reality where the victims are less powerful, very helpless, truly neglected. A sense of imprisonment is there. Rashid Talukder’s photographs spoke about a massive injustice towards a nation. Likewise, others voiced their concern about captivated freedom of housemaids, about ruthless urban development regardless of environment, about ever powerful jaws of abject poverty, about callous side of globalization, about inescapable climate change, about unattainable basic requirements.

On the other hand, there are powerful messages in these photographs. By being in front of curious cameras – these injustices are getting documented, meeting audiences, begging for options, shaking our consciences. One day these injustices may hear songs of freedom!

No wonder, cameras are mightier than pens!

And this last paragraph is a well-wished and good faith observation. I missed the photographer’s work related bio. There was no descriptions about their work in the distributed flyer. Photographer’s bio on the wall was too small to read and was placed lower than the natural eye level. Placement of many pictures were too high to get into. Pictures are a piece of frozen time. Unless we can see them good, they cannot ‘speak’ to us effectively as intended. Position, placement, height, light, size, print quality all counts in an exhibition. Hope this will improve in other events. For now, many thanks to organizers.

The event runs from March 26 to March 30, 2014.

William A.S. Ouderland

William Ouderland – A ‘Bir Protik’ From A Distant Land

William A.S. Ouderland (1917-2001) was a Dutch-Australian commando officer who actively took part in the Bangladesh Liberation War in 1971. He was awarded the fourth highest gallantry award, the Bir Protik, by the government of Bangladesh. He is the only foreigner to receive this honorary award.

I was wondering about him for a while…found some information on the internet. Below are my finding. It is not all and enough. Hope someone, someday may be more interested in his life and find more information about him!

In 1936, William Ouderland he was conscripted for National Service shortly after he had started working with the Bata Shoe Company in Netherlands. On the eve of Nazi invasion in 1940, he was called up to serve as a sergeant in the Dutch Royal Signals Corp. During the war, he was taken prisoner by the Nazis, but soon escaped from the POW camp and joined the Dutch underground resistance movement. He spoke fluent German and several Dutch dialects, which helped him to befriend the German high command and was thus able to help the Dutch underground movement as well as the allied forces with the vital information.

After the war, he returned to work for Bata. On the eve of Liberation War of Bangladesh, he came to East Pakistan (now Bangladesh) as the General Manager/Production Manager/CEO of Bata Shoe Company. (seems like no one is sure about his exact title)

Repression, occupation and brutality of Pakistan Army on unarmed Bengali people reminded him of Nazi occupation in Europe. He wrote in a letter  – ‘I was reliving my experience of my younger days in Europe.’ He felt that the world should be aware of the extent of genocide. As a foreigner and top executive of a multinational company, he used his position to take pictures of atrocities committed by Pakistani regime and passed them to the world press.

He also used his close relationship with higher echelon of the occupation forces including general Tikka Khan and General Niazi, to avail sensitive information and passed them to the Mukti Bahini (Liberation Force).

William A.S. Ouderland, Ouderland and General Osmani
William Ouderland, Ouderland and General Osmani

He secretly trained and assisted local youths in guerrilla resistance tactic around Tongi. After sending his own family back home (Netherlands?), he made his residence a safe place for freedom fighters (whom he considered as his sons) and gave them food, medicine, shelter and advice – trained the guerrilla in the premises of the Bata shoe factory. He also planned and directed a number of guerilla operations.

Ouderland remained in Bangladesh until 1978. Then he was transferred to Australia to work and eventually settled there. This uncommon, unsung, less known hero of a nation died in Perth, Western Australia on 18 May 2001. He was 84.

In 2010, a road in Gulshan, Dhaka was named after him – ‘Ouderland, Bir Pratik Road’, a Bangla biography was published in 2010. In 2011, the Prime Minister of Bangladesh visited his cemetery and paid homage while she was on a visit to Australia.

I wish I could know more about W.A.S.O. Why did he risk his life AGAIN when he certainly knew that it was extremely dangerous to do so? Who wants to go in front of death – twice! When most of the foreigners left a country what was ravaged by one of the most brutal genocide in human history, why did he remained there and risked his life? What was his reaction after receiving the award of Bir Protik? What his family and friends think of him? What kind of person was he?

He took pictures during the war. I wish some day soon I will be able to see all the photos he took.

History makes us and moves us all – he may not be a hero to others, but for Bangladeshi people he is – at least, he should be.

Teach for Bangladesh

Educating Bangladesh

Teach For Bangladesh
Teach For Bangladesh

Teach For Bangladesh (TFB) is an independent but part of global Teach For All education movement. It is comparatively a new organization, lunched in 2013. Their principal aim is to motivate passionate and qualified young people to become teacher for two years and to help low-privileged students of Bangladesh to succeed academically. In Bangladesh where, for many reasons, educational inequality between rich and poor is very high and where 90% of students do not complete high school, any education and improvement effort of the situation is a god-send.

By focusing on academic achievement, accessible education, effective training and aspiration, TFB has started working to improve the situation. Indeed, Teach For Bangladesh is trying to do two important things in one shot. First, they are trying to provide a quality education to the students who cannot afford it and second, they are giving their talented fellow teachers a chance to become a leader by providing them a challenging situation.

TFB wants more bright, ‘brave’ and Bangladeshi teaching fellows to join the movement. There are plenty of students waiting for a masterly and memorable teacher. To get more teachers from abroad of Bangladeshi origin, TFB had held a recruitment or information event in New York City on February 26, 2014 to encourage young to the apply for the program. Even it was a bitterly cold day, roomful of people attended the event – most of them are Bangladeshi young. Some came after their work or school, I assume, as it was a Tuesday after all. It was a well-planned, organized, on time and informative event. With multimedia presentation and QA session, Lamiya Jabbar, Recruitment Associate and Maimuna Ahmad, the founder and CEO of TFB explained the program to the attendees. The TFB fellowship is for 2 years, internships are for shorter time, selection process is very rigorous but rewarding. Selected fellows Ideal fellows are under 35 years of age, of Bangladeshi origin, willing to attend a six-week training program, will teach math, English and science to the students. More info at Teach For Bangladesh website.

It seems like really an exciting program. Bangladesh need more of these kinds of people, programs, and pine for educational excellence. Bangladesh can use this kind of excitment for all students, all teachers, all parents and all policy makers – now and always.

An education is always the ‘best’ when it is free and like a tree. Regular, ordinary, general education certainly need money but a great education is not! A great education is where students are infused with excitement, dream, pleasure of learning, thinking big and think critically and differently. That infusion in any educational system is simply priceless. Why compare to trees? Because a great education needs care in the beginning, time to grow and has widespread usefulness (…tree does all for free!).

Hope Teach For Bangladesh will be successful in providing excellent education to their students, giving life-changing experience to their fellows and inspire both to see big picture.

Bangladeshis on Mount Everest

Bangladesh and the Mt. Everest

Mountaineers from Bangladesh
Mountaineers from Bangladesh

So there I have been watching all those mountaineering docs for years now – the first one I saw is still one of the best and most fav – Touching the Void – a true story of mountaineering event happened in Peruvian Andes in 1985. Since then I try not to miss any mountaineering related docs. Fast forward, last week when I was watching K2 – The Killer Summit, I wondered, was there any Bangladeshi ever climbed K2 or the Mt. Everest? A quick google search gave me name of Musa Ibrahim – first Bangladeshi to climb Mt. Everest. He reached the summit on May 23, 2010 and hoisted flag of Bangladesh there. With that Bangladesh became the 67th Mount Everest conquering country.

Few more searches gave me the following names:

  1. Musa Ibrahim (1st man) May 23, 2010
  2. M. A. Muhit (2nd man), May 21, 2011 (climbed twice!)
  3. Nishat Mazumder (1st woman) May 19, 2012
  4. Wasfia Nazreen (2nd woman) May 26, 2012 (youngest Everest conqueror from Bangladesh, at 29)
  5. Mohammed Khaled Hossain (aka Sajal Khaled) May 21, 2013 (died while descending from Mount Everest the same day)

I was curious about what these guys do at their daily lives? What are their professions? Musa Ibrahim is a journalist, Muhit is a marketing executive of an NGO, Nishsat is an accountant, Wasfia is a social worker, and Khaled was a film director. They are all ordinary guys with one exception – they all have a big extra-ordinary vision for them and for their country!

I don’t know if any other Bangladeshis who have reached the top of world. I will add them if I know their names!